1 Samuel 13:7

Authorized King James Version

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And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Original Language Analysis

וְעִבְרִ֗ים And some of the Hebrews H5680
וְעִבְרִ֗ים And some of the Hebrews
Strong's: H5680
Word #: 1 of 14
an eberite (i.e., hebrew) or descendant of eber
עָֽבְרוּ֙ went over H5674
עָֽבְרוּ֙ went over
Strong's: H5674
Word #: 2 of 14
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיַּרְדֵּ֔ן Jordan H3383
הַיַּרְדֵּ֔ן Jordan
Strong's: H3383
Word #: 4 of 14
jarden, the principal river of palestine
אֶ֥רֶץ to the land H776
אֶ֥רֶץ to the land
Strong's: H776
Word #: 5 of 14
the earth (at large, or partitively a land)
גָּ֖ד of Gad H1410
גָּ֖ד of Gad
Strong's: H1410
Word #: 6 of 14
gad, a son of jacob, including his tribe and its territory; also a prophet
וְגִלְעָ֑ד and Gilead H1568
וְגִלְעָ֑ד and Gilead
Strong's: H1568
Word #: 7 of 14
gilad, a region east of the jordan; also the name of three israelites
וְשָׁאוּל֙ As for Saul H7586
וְשָׁאוּל֙ As for Saul
Strong's: H7586
Word #: 8 of 14
shaul, the name of an edomite and two israelites
עוֹדֶ֣נּוּ H5750
עוֹדֶ֣נּוּ
Strong's: H5750
Word #: 9 of 14
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
בַגִּלְגָּ֔ל he was yet in Gilgal H1537
בַגִּלְגָּ֔ל he was yet in Gilgal
Strong's: H1537
Word #: 10 of 14
gilgal, the name of three places in palestine
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 11 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם and all the people H5971
הָעָ֖ם and all the people
Strong's: H5971
Word #: 12 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
חָֽרְד֥וּ him trembling H2729
חָֽרְד֥וּ him trembling
Strong's: H2729
Word #: 13 of 14
to shudder with terror; hence, to fear; also to hasten (with anxiety)
אַֽחֲרָֽיו׃ followed H310
אַֽחֲרָֽיו׃ followed
Strong's: H310
Word #: 14 of 14
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Analysis & Commentary

And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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